Engaging children with artists who look like them, have similar experiences, and come from similar backgrounds is a great source of inspiration and empowerment. By reflecting their own identities, experiences and motivations (mirrors) and also providing insight into the identities, experiences and motivations of others (windows) can move students toward more nuanced perceptions of the world around them (sliding glass doors).*  Discover new BIPOC artists to add to your curriculum.

*Source: By Rudine Sims Bishop, The Ohio State University. "Mirrors, Windows, and Sliding Glass Doors"
This is a evolving and growing resource. If you have any suggestions or would like to recommend additional artists, please e-mail us at antiracistartteachers@gmail.com We thank you for your collaboration!

Indigenous Artists

Artists listed in alphabetical order by first/preferred name.

Artists have many layered identities and art educators need to present them as such.

Representing diverse artists in your curriculum is only part of an Anti-Bias, Anti-Racist curriculum. It needs to be more than a symbolic effort and art educators need to take into account intersectionality when introducing these artists to students. How do aspects of an artists’ social and political identities (ex. gender, sex, race, class, sexuality, religion, ability, physical appearance, etc.) intersect within their work?
In addition, we recognize that race is socially constructed and it is impossible to put humans in clearly defined categories by race. Racial identity is deeply personal, and artists within any given subgroup define themselves differently. Race, ethnicity, and nationality are all factors artist's individually consider as their personal identity. However, as mentioned previously that is not all that there is to their identity. We know that artists have many layered identities and art educators need to do the research to present them as such. These groupings are not perfect, as humans are not meant to be divided into boxes. We hope this resource can help art educators identify who is missing from their curriculum in order to create a curriculum more representative of the incredible diversity among students and artists today.


Alan Syliboy

Alex Janvier
Cold Lake

Andrea Carlson

Anita Fields
Osage and Muscogee

Arlo Namingha

Tewa and Hopi

Athena LaTocha
Hunkpapa Lakota


Bill Reid
Haida Canadian

Bob Boyer
(Cree)/Métis Nation

Brian Jungen
Dane-Zaa and Swiss

Bruce Alfred
Kwakwa̱ka̱ʼwakw Tribe

Bunky Echo-Hawk
Pawnee & Yakama


Cara Romero

Charlene Teters

Christi Marlene Belcourt
Métis Canadian

Crystal Worl
Tlingit and Deg Hit’an Athabascan

Courtney M. Leonard Shinnecock


Dempsey Bob
Tahltan and Tlingit

Diane Douglas-Willard

Dana Claxton Hunkpapa Lakota

Daphne Odjig
Canadian First Nations of Odawa-Potawatomi-English Heritage

David Bernie
Ihanktonwan Dakota Oyate

Diego Romero
Cochiti Pueblo

Duane Slick
American, Mesqwaki, and Ho-Chunk artist

Demian Dinéyazhi'
Nádleehí Diné


Edward Poitras

Emmi Whitehorse

Erica Lord
Finnish-American, Iñupiaq and Athabascan


Fritz Scholder

Gina Adams
Ojibwe, Lakota Irish,
& Lithuanian

Gregg Deal
Pyramid Lake Paiute


Hock E Aye Vi Edgar Heap of Birds
Cheyenne and Arapaho

Holly Wilson
Delaware Tribe of Western Oklahoma and Cherokee


James Lavadour
Walla Walla

James Luna
La Jolla Luiseño-Ipi-and Mexican-American

Jamie Okuma
Luiseño and Shoshone-Bannock

Jason Garcia (Okuu Pin) Santa Clara Pueblo and Tewa

Jaune Quick–to–See Smith. Salish and Kootenai Tribes, Métis and Shoshone descent

Jeffrey A. Gibson Choctaw and Cherokee

Jeffrey Veregge Port Gamble S’Klallam

Joe David

Jesse T. Hummingbird
Oklahoma Cherokee


Kay WalkingStick

Kenny Alvin Baird

Kent Monkman
Canadian Cree

Kenojuak Ashevak, CC ONu Inuit


Loretta Gould


Marcus Amerman

Marcus Cadman
Navajo and Kickapoo

Maria Martinez
Tewa heritage of the San Ildefonso Pueblo

Marie Watt

Mary Edmonia Lewis
Mississauga Ojibwe and Afro-Haitian

Matika Wilbur
Swinomish and Tulalip

Melissa S. Cody

Mer Young Hidalgo Otomi Mescalero-Chiricahua Apache

Michael Kabotie

Molly Murphy-Adams


Natalie Ball
Klamath, Modoc, & African American

Neal Ambrose-Smith Confederated Salish and Kootenai Nation

Nicholas Galanin Tlingit and Unangax̂

Norval Morrisseau
Bingwi Neyaashi Anishinaabek

Nayana LaFond


Preston Singletary


R.C. Gorman

Rebecca Belmore Anishinaabekwe

Rebecca Gloria-jean Baird (Cree)/Métis

Robert Davidson

Rose B. Simpson
Santa Clara Pueblo

Roxanne Swentzell
Santa Clara Tewa

Raven Halfmoon Caddo Nation

Richard Glazer-Danay
Kahnawake (Caughnawaga) Mohawk and Jewish


Shelley Niro

Shonto Begay

Sonny Assu
Ligwi'lda'xw of the Kwakwaka'wakw Nations

Sonya Kelliher -Combs

Starr Hardridge

Star Wallowing Bull

Steven Yazzie
Navajo and Laguna Pueblo

Sydney Pursel


Tanya Lukin Linklater Alutiiq


Virgil Ortiz
Cochiti Pueblo

Ursula Johnson


Wendy Red Star
Apsáalooke (Crow)

Will Wilson
Navajo, Diné

DIscover More

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Native American Art/Artists - Culturally Responsible Art Education by Lori Santos
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Aboriginal Peoples: The collective noun used in the Constitution Act 1982 and includes the Indian (or First Nations), Inuit and Metis Peoples so legally it will always have a place at the terminology table.

First Nation(s): First Nation is a term used to identify Indigenous peoples of Canada who are neither Métis nor Inuit.

Indigenous: ethnic groups who are the original or earliest known inhabitants of an area, in contrast to groups that have settled, occupied or colonized the area more recently.

Inuit: Indigenous people in northern Canada, living mainly in Nunavut, Northwest Territories, northern Quebec and Labrador. Ontario has a very small Inuit population.

Métis Peoples: people of mixed Indigenous and European ancestry. The Métis National Council adopted the following definition of “Métis” in 2002: “Métis” means a person who self-identifies as Métis, is distinct from other Aboriginal peoples, is of historic Métis Nation Ancestry and who is accepted by the Métis Nation.

Native: An outdated collective term referring to Indians (Status, Non-status, Treaty), Métis, and Inuit but has largely been replaced by Indigenous. While some First Nations individuals refer to themselves as “Native” that doesn’t give non-Indigenous people license to do so.

Terminology defined by Indigenous Peoples terminology guidelines for usage